The Project Gutenberg EBook of Quotes and Images From The Novels of Georg Ebers, by Georg Ebers, Edited and Arranged by David Widger This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Quotes and Images From The Novels of Georg Ebers Author: Georg Ebers Edited and Arranged by David Widger Release Date: August 29, 2004 [EBook #7542] [Last updated on February 16, 2007] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK QUOTES FROM EBERS *** Produced by David Widger QUOTES AND IMAGES FROM GEORG EBERS THE WORKS OF EBERS By Georg Ebers LIST OF ILLUSTRATIONS The Novels Of Georg Ebers Portrait Of Georg Ebers Uarda Cleopatra Margery Homo Sum--The Recluse In The Fire Of The Forge Bookcover QUOTATIONS: A noble mind can never swim with the stream A first impression is often a final one A small joy makes us to forget our heavy griefs A live dog is better than a dead king A well-to-do man always gets a higher price than a poor one A subdued tone generally provokes an equally subdued answer A dirty road serves when it makes for the goal A knot can often be untied by daylight A school where people learned modesty A word at the right time and place A mere nothing in one man's life, to another may be great A debtor, says the proverb, is half a prisoner A kind word hath far more power than an angry one A blustering word often does good service Abandon to the young the things we ourselves used most to enjoy Abandoned women (required by law to help put out the fires) Absence of suffering is not happiness Abuse not those who have outwitted thee Action trod on the heels of resolve Age is inquisitive Age when usually even bad liquor tastes of honey Aimless life of pleasure Air of a professional guide All I did was right in her eyes All things were alike to me Always more good things in a poor family which was once rich Among fools one must be a fool An admirer of the lovely color of his blue bruises Ancient custom, to have her ears cut off And what is great--and what is small Apis the progeny of a virgin cow and a moonbeam Appreciation of trifles Ardently they desire that which transcends sense Arrogant wave of the hand, and in an instructive tone Art ceases when ugliness begins As every word came straight from her heart Asenath, the wife of Joseph, had been an Egyptian Ask for what is feasible Aspect obnoxious to the gaze will pour water on the fire Assigned sixty years as the limit of a happy life At my age we count it gain not to be disappointed At my age every year must be accepted as an undeserved gift Attain a lofty height from which to look down upon others Avoid excessive joy as well as complaining grief Avoid all useless anxiety Be not merciful unto him who is a liar or a rebel Be happy while it is yet time Be cautious how they are compassionate Bearers of ill ride faster than the messengers of weal Before you serve me up so bitter a meal (the truth) Before learning to obey, he was permitted to command Begun to enjoy the sound of his own voice Behold, the puny Child of Man Between two stools a man falls to the ground Beware lest Satan find thee idle! Blessings go as quickly as they come Blind tenderness which knows no reason Blossom of the thorny wreath of sorrow Brief "eternity" of national covenants Brought imagination to bear on my pastimes But what do you men care for the suffering you inflict on others Buy indulgence for sins to be committed in the future By nature she is not and by circumstances is compelled to be Call everything that is beyond your comprehension a miracle Called his daughter to wash his feet Cambyses had been spoiled from his earliest infancy Camels, which were rarely seen in Egypt Can such love be wrong? Canal to connect the Nile with the Red Sea Cannot understand how trifles can make me so happy Caress or a spank from you--each at the proper time Carpe diem Cast my warning to the winds, pity will also fly away with it Cast off their disease as a serpent casts its skin Cast off all care; be mindful only of pleasure Catholic, but his stomach desired to be Protestant (Erasmus) Caught the infection and had to laugh whether she would or no Cautious inquiry saves recantation Child is naturally egotistical Child cannot distinguish between what is amusing and what is sad Childhood already lies behind me, and youth will soon follow Choose between too great or too small a recompense Christian hypocrites who pretend to hate life and love death Christianity had ceased to be the creed of the poor Clothes the ugly truth as with a pleasing garment Coach moved by electricity Colored cakes in the shape of beasts Comparing their own fair lot with the evil lot of others Confess I would rather provoke a lioness than a woman Confucius's command not to love our fellow-men but to respect Contempt had become too deep for hate Corpse to be torn in pieces by dogs and vultures Couple seemed to get on so perfectly well without them Creed which views life as a short pilgrimage to the grave Curiosity is a woman's vice Death is so long and life so short Death itself sometimes floats 'twixt cup and lip' Debts, but all anxiety concerning them is left to the creditors Deceit is deceit Deem every hour that he was permitted to breathe as a gift Deficient are as guilty in their eyes as the idle Desert is a wonderful physician for a sick soul Deserve the gratitude of my people, though it should be denied Desire to seek and find a power outside us Despair and extravagant gayety ruled her nature by turns Devoid of occupation, envy easily becomes hatred Did the ancients know anything of love Do not spoil the future for the sake of the present Do thoroughly whatever they do at all Does happiness consist then in possession Dread which the ancients had of the envy of the gods Dried merry-thought bone of a fowl Drink of the joys of life thankfully, and in moderation Drinking is also an art, and the Germans are masters of it Easy to understand what we like to hear Enjoy the present day Epicurus, who believed that with death all things ended Eros mocks all human efforts to resist or confine him Especial gift to listen keenly and question discreetly Ever creep in where true love hath found a nest--(jealousy) Every misfortune brings its fellow with it Everything that exists moves onward to destruction and decay Evolution and annihilation Exceptional people are destined to be unhappy in this world Exhibit one's happiness in the streets, and conceal one's misery Eyes kind and frank, without tricks of glance Eyes are much more eloquent than all the tongues in the world Facts are differently reflected in different minds Fairest dreams of childhood were surpassed Faith and knowledge are things apart False praise, he says, weighs more heavily than disgrace Flattery is a key to the heart Flee from hate as the soul's worst foe Folly to fret over what cannot be undone For fear of the toothache, had his sound teeth drawn For the sake of those eyes you forgot all else For the errors of the wise the remedy is reparation, not regret For what will not custom excuse and sanctify? Forbidden the folly of spoiling the present by remorse Force which had compelled every one to do as his neighbors Forty or fifty, when most women only begin to be wicked From Epicurus to Aristippus, is but a short step Fruits and pies and sweetmeats for the little ones at home Full as an egg Galenus--What I like is bad for me, what I loathe is wholesome Gave them a claim on your person and also on your sorrows Germans are ever proud of a man who is able to drink deep Go down into the grave before us (Our children) Golden chariot drawn by tamed lions Good advice is more frequently unheeded than followed Great happiness, and mingled therefor with bitter sorrow Greeks have not the same reverence for truth Grief is grief, and this new sorrow does not change the old one Had laid aside what we call nerves Half-comprehended catchwords serve as a banner Hanging the last king with the guts of the last priest Happiness has nothing to do with our outward circumstances Happiness is only the threshold to misery Happiness should be found in making others happy Harder it is to win a thing the higher its value becomes Hast thou a wounded heart? touch it seldom Hat is the sign of liberty, and the free man keeps his hat on Hate, though never sated, can yet be gratified Hatred and love are the opposite ends of the same rod Hatred for all that hinders the growth of light Hatred between man and man Have not yet learned not to be astonished Have never been fain to set my heart on one only maid Have lived to feel such profound contempt for the world He may talk about the soul--what he is after is the girl He who kills a cat is punished (for murder) He who looks for faith must give faith He is clever and knows everything, but how silly he looks now He was steadfast in everything, even anger He only longed to be hopeful once more, to enjoy the present He who is to govern well must begin by learning to obey He was made to be plundered He is the best host, who allows his guests the most freedom He has the gift of being easily consoled He who wholly abjures folly is a fool He out of the battle can easily boast of being unconquered He spoke with pompous exaggeration Held in too slight esteem to be able to offer an affront Her white cat was playing at her feet Her eyes were like open windows Here the new custom of tobacco-smoking was practised His sole effort had seemed to be to interfere with no one Hold pleasure to be the highest good Hollow of the hand, Diogenes's drinking-cup Homo sum; humani nil a me alienum puto Honest anger affords a certain degree of enjoyment Hopeful soul clings to delay as the harbinger of deliverance How easy it is to give wounds, and how hard it is to heal How could they find so much pleasure in such folly How tender is thy severity How effective a consolation man possesses in gratitude Human sacrifices, which had been introduced into Egypt by the Phoenicians Human beings hate the man who shows kindness to their enemies I am human, nothing that is human can I regard as alien to me I approve of such foolhardiness I plead with voice and pen in behalf of fairy tales I must either rest or begin upon something new I cannot . . . Say rather: I will not I know that I am of use I have never deviated from the exact truth even in jest I was not swift to anger, nor a liar, nor a violent ruler I do not like to enquire about our fate beyond the grave Idleness had long since grown to be the occupation of his life If you want to catch mice you must waste bacon If one only knew who it is all for If it were right we should not want to hide ourselves If speech be silver, silence then is gold! Ill-judgment to pronounce a thing impossible Impartial looker-on sees clearer than the player In order to find himself for once in good company--(Solitude) In whom some good quality or other may not be discovered In those days men wept, as well as women In this immense temple man seemed a dwarf in his own eyes In our country it needs more courage to be a coward In war the fathers live to mourn for their slain sons Inn, was to be found about every eighteen miles Inquisitive eyes are intrusive company Introduced a regular system of taxation-Darius It is not seeing, it is seeking that is delightful It was such a comfort once more to obey an order It is not by enthusiasm but by tactics that we defeat a foe It is the passionate wish that gives rise to the belief Jealousy has a thousand eyes Judge only by appearances, and never enquire into the causes Kisra called wine the soap of sorrow Know how to honor beauty; and prove it by taking many wives Last Day we shall be called to account for every word we utter Laugh at him with friendly mockery, such as hurts no man Laughing before sunrise causes tears at evening Learn early to pass lightly over little things Learn to obey, that later you may know how to command Life is not a banquet Life is a function, a ministry, a duty Life is the fairest fairy tale (Anderson) Life is valued so much less by the young Life had fulfilled its pledges Like the cackle of hens, which is peculiar to Eastern women Like a clock that points to one hour while it strikes another Love has two faces: tender devotion and bitter aversion Love means suffering--those who love drag a chain with them Love which is able and ready to endure all things Love laughs at locksmiths Love is at once the easiest and the most difficult Love overlooks the ravages of years and has a good memory Loved himself too much to give his whole affection to any one Lovers delighted in nature then as now Lovers are the most unteachable of pupils Maid who gives hope to a suitor though she has no mind to hear Man, in short, could be sure of nothing Man works with all his might for no one but himself Man is the measure of all things Man has nothing harder to endure than uncertainty Many creditors are so many allies Many a one would rather be feared than remain unheeded Marred their best joy in life by over-hasty ire May they avoid the rocks on which I have bruised my feet Medicines work harm as often as good Men studying for their own benefit, not the teacher's Men folks thought more about me than I deemed convenient Mirrors were not allowed in the convent Misfortune too great for tears Misfortunes commonly come in couples yoked like oxen Misfortunes never come singly Money is a pass-key that turns any lock More to the purpose to think of the future than of the past Mosquito-tower with which nearly every house was provided Most ready to be angry with those to whom we have been unjust Multitude who, like the gnats, fly towards every thing brilliant Museum of Alexandria and the Library Must take care not to poison the fishes with it Must--that word is a ploughshare which suits only loose soil Natural impulse which moves all old women to favor lovers Nature is sufficient for us Never speaks a word too much or too little Never so clever as when we have to find excuses for our own sins Never to be astonished at anything No judgment is so hard as that dealt by a slave to slaves No man is more than man, and many men are less No man was allowed to ask anything of the gods for himself No good excepting that from which we expect the worst No, she was not created to grow old No happiness will thrive on bread and water No one we learn to hate more easily, than the benefactor No man gains profit by any experience other than his own No false comfort, no cloaking of the truth No one so self-confident and insolent as just such an idiot No virtue which can be owned like a house or a steed Nobody was allowed to be perfectly idle None of us really know anything rightly Not yet fairly come to the end of yesterday Nothing in life is either great or small Nothing is perfectly certain in this world Nothing permanent but change Nothing so certain as that nothing is certain Nothing is more dangerous to love, than a comfortable assurance Numbers are the only certain things Observe a due proportion in all things Obstacles existed only to be removed Obstinacy--which he liked to call firm determination Of two evils it is wise to choose the lesser Often happens that apparent superiority does us damage Old women grow like men, and old men grow like women Old age no longer forgets; it is youth that has a short memory Olympics--The first was fixed 776 B.C. Omnipotent God, who had preferred his race above all others On with a new love when he had left the third bridge behind him Once laughed at a misfortune, its sting loses its point One falsehood usually entails another One of those women who will not bear to be withstood One should give nothing up for lost excepting the dead One hand washes the other One must enjoy the time while it is here One who stood in the sun must need cast a shadow on other folks One Head, instead of three, ruled the Church Only the choice between lying and silence Only two remedies for heart-sickness:-- hope and patience Ordered his feet to be washed and his head anointed Our thinkers are no heroes, and our heroes are no sages Overbusy friends are more damaging than intelligent enemies Overlooks his own fault in his feeling of the judge's injustice Ovid, 'We praise the ancients' Pain is the inseparable companion of love Papyrus Ebers Patronizing friendliness Pays better to provide for people's bodies than for their brains People who have nothing to do always lack time People see what they want to see Perish all those who do not think as we do Philosophers who wrote of the vanity of writers Phrase and idea "philosophy of religion" as an absurdity Pilgrimage to the grave, and death as the only true life Pious axioms to be repeated by the physician, while compounding Pleasant sensation of being a woman, like any other woman Possess little and require nothing Pray for me, a miserable man--for I was a man Precepts and lessons which only a mother can give Prefer deeds to words Preferred a winding path to a straight one Prepare sorrow when we come into the world Prepared for the worst; then you are armed against failure Pretended to see nothing in the old woman's taunts Priests that they should instruct the people to be obedient Priests: in order to curb the unruly conduct of the populace Principle of over-estimating the strength of our opponents Provide yourself with a self-devised ruler Rapture and anguish--who can lay down the border line Readers often like best what is most incredible Reason is a feeble weapon in contending with a woman Refreshed by the whip of one of the horsemen Regard the utterances and mandates of age as wisdom Regular messenger and carrier-dove service had been established Remember, a lie and your death are one and the same Repeated the exclamation: "Too late!" and again, "Too late!" Repos ailleurs Repugnance for the old laws began to take root in his heart Required courage to be cowardly Resistance always brings out a man's best powers Retreat behind the high-sounding words "justice and law" Robes cut as to leave the right breast uncovered Romantic love, as we know it, a result of Christianity Rules of life given by one man to another are useless Scarcely be able to use so large a sum-- Then abuse it Scorned the censure of the people, he never lost sight of it Sea-port was connected with Medina by a pigeon-post Seditious words are like sparks, which are borne by the wind See facts as they are and treat them like figures in a sum Seems most charming at the time we are obliged to resign it Self-interest and egoism which drive him into the cave Sent for a second interpreter Shadow which must ever fall where there is light Shadow of the candlestick caught her eye before the light She would not purchase a few more years of valueless life Shipwrecked on the cliffs of 'better' and 'best' Should I be a man, if I forgot vengeance? Shuns the downward glance of compassion Sing their libels on women (Greek Philosophers) Sky as bare of cloud as the rocks are of shrubs and herbs Sleep avoided them both, and each knew that the other was awake Smell most powerful of all the senses in awakening memory So long as we are able to hope and wish So long as we do not think ourselves wretched, we are not so So hard is it to forego the right of hating Some caution is needed even in giving a warning Soul which ceases to regard death as a misfortune finds peace Speaking ill of others is their greatest delight Spoilt to begin with by their mothers, and then all the women Standing still is retrograding Strongest of all educational powers-- sorrow and love Successes, like misfortunes, never come singly Take heed lest pride degenerate into vainglory Talk of the wolf and you see his tail Temples would be empty if mortals had nothing left to wish for Temples of the old gods were used as quarries Tender and uncouth natural sounds, which no language knows That tears were the best portion of all human life The heart must not be filled by another's image The blessing of those who are more than they seem The past belongs to the dead; only fools count upon the future The priests are my opponents, my masters The carp served on Christmas eve in every Berlin family The gods cast envious glances at the happiness of mortals The past must stand; it is like a scar The man who avoids his kind and lives in solitude The beautiful past is all he has to live upon The altar where truth is mocked at The older one grows the quicker the hours hurry away The shirt is closer than the coat The beginning of things is not more attractive The mother of foresight looks backwards The greatness he had gained he overlooked The dressing and undressing of the holy images The god Amor is the best schoolmaster The not over-strong thread of my good patience The man within him, and not on the circumstances without The scholar's ears are at his back: when he is flogged The best enjoyment in creating is had in anticipation The experienced love to signify their superiority Then hate came; but it did not last long There is no 'never,' no surely There are no gods, and whoever bows makes himself a slave There is nothing better than death, for it is peace They who will, can They praise their butchers more than their benefactors They keep an account in their heart and not in their head They get ahead of us, and yet--I would not change with them Thin-skinned, like all up-starts in authority Think of his wife, not with affection only, but with pride Those are not my real friends who tell me I am beautiful Those who will not listen must feel Those two little words 'wish' and 'ought' Those whom we fear, says my uncle, we cannot love Thou canst say in words what we can only feel Though thou lose all thou deemest thy happiness Thought that the insane were possessed by demons Time is clever in the healing art Title must not be a bill of fare To pray is better than to bathe To govern the world one must have less need of sleep To know half is less endurable than to know nothing To her it was not a belief but a certainty To the child death is only slumber To expect gratitude is folly To the mines meant to be doomed to a slow, torturing death To whom the emotion of sorrow affords a mournful pleasure To whom fortune gives once, it gives by bushels To-morrow could give them nothing better than to-day To be happy, one must forget what cannot be altered Tone of patronizing instruction assumed by the better informed Trifling incident gains importance when undue emphasis is laid Trouble does not enhance beauty True host puts an end to the banquet Trustfulness is so dear, so essential to me Two griefs always belong to one joy Unjust to injure and rob the child for the benefit of the man Until neither knew which was the giver and which the receiver Unwise to try to make a man happy by force Use their physical helplessness as a defence Use words instead of swords, traps instead of lances Usually found the worst wine in the taverns with showy signs Vagabond knaves had already been put to the torture Very hard to imagine nothingness Virtues are punished in this world Voice of the senses, which drew them together, will soon be mute Wait, child! What is life but waiting? Waiting is the merchant's wisdom Wakefulness may prolong the little term of life War is a perversion of nature We live for life, not for death We quarrel with no one more readily than with the benefactor We each and all are waiting We've talked a good deal of love with our eyes already Welcome a small evil when it barred the way to a greater one Were we not one and all born fools Wet inside, he can bear a great deal of moisture without What had formerly afforded me pleasure now seemed shallow What changes so quickly as joy and sorrow What are we all but puny children? What father does not find something to admire in his child Whatever a man would do himself, he thinks others are capable of When love has once taken firm hold of a man in riper years When a friend refuses to share in joys When men-children deem maids to be weak and unfit for true sport When hate and revenge speak, gratitude shrinks timidly When you want to strike me again, mother, please take off Whether the form of our benevolence does more good or mischief Whether man were the best or the worst of created beings Whether the historical romance is ever justifiable Who watches for his neighbour's faults has a hundred sharp eyes Who can point out the road that another will take Who can be freer than he who needs nothing Who only puts on his armor when he is threatened Who does not struggle ward, falls back Who gives great gifts, expects great gifts again Who do all they are able and enjoy as much as they can get Who can take pleasure in always seeing a gloomy face? Who can prop another's house when his own is falling Who can hope to win love that gives none Whoever condemns, feels himself superior Whoever will not hear, must feel Wide world between the purpose and the deed Wise men hold fast by the ever young present Without heeding the opinion of mortals Woman who might win the love of a highly-gifted soul (Pays for it) Woman's disapproving words were blown away by the wind Woman's hair is long, but her wit is short Women are indeed the rock ahead in this young fellow's life Wonder we leave for the most part to children and fools Words that sounded kindly, but with a cold, unloving heart Wrath has two eyes--one blind, the other keener than a falcon's Ye play with eternity as if it were but a passing moment Years are the foe of beauty You have a habit of only looking backwards Young Greek girls pass their sad childhood in close rooms Youth should be modest, and he was assertive Youth calls 'much,' what seems to older people 'little' Zeus pays no heed to lovers' oaths If you wish to read the entire context of any of these quotations, select a short segment and copy it into your clipboard memory--then click on the url for the plain text eBook just below and paste the phrase into your computer's find or search operation. The Entire PG works of Georg Ebers (14 mb) http://www.gutenberg.net/dirs/etext04/g161v10.txt End of the Project Gutenberg EBook of Quotes and Images From The Novels of Georg Ebers, by Georg Ebers *** END OF THIS PROJECT GUTENBERG EBOOK QUOTES FROM EBERS *** ***** This file should be named 7542.txt or 7542.zip ***** This and all associated files of various formats will be found in: http://www.gutenberg.net/7/5/4/7542/ Produced by David Widger Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for the eBooks, unless you receive specific permission. If you do not charge anything for copies of this eBook, complying with the rules is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. They may be modified and printed and given away--you may do practically ANYTHING with public domain eBooks. Redistribution is subject to the trademark license, especially commercial redistribution. *** START: FULL LICENSE *** THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg-tm mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase "Project Gutenberg"), you agree to comply with all the terms of the Full Project Gutenberg-tm License (available with this file or online at http://gutenberg.net/license). Section 1. General Terms of Use and Redistributing Project Gutenberg-tm electronic works 1.A. By reading or using any part of this Project Gutenberg-tm electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg-tm electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg-tm electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. "Project Gutenberg" is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg-tm electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg-tm electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg-tm electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" or PGLAF), owns a compilation copyright in the collection of Project Gutenberg-tm electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is in the public domain in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg-tm mission of promoting free access to electronic works by freely sharing Project Gutenberg-tm works in compliance with the terms of this agreement for keeping the Project Gutenberg-tm name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg-tm License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg-tm work. The Foundation makes no representations concerning the copyright status of any work in any country outside the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg-tm License must appear prominently whenever any copy of a Project Gutenberg-tm work (any work on which the phrase "Project Gutenberg" appears, or with which the phrase "Project Gutenberg" is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net 1.E.2. If an individual Project Gutenberg-tm electronic work is derived from the public domain (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase "Project Gutenberg" associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg-tm electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg-tm License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg-tm. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg-tm License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg-tm work in a format other than "Plain Vanilla ASCII" or other format used in the official version posted on the official Project Gutenberg-tm web site (www.gutenberg.net), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original "Plain Vanilla ASCII" or other form. Any alternate format must include the full Project Gutenberg-tm License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg-tm works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg-tm electronic works provided that - You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg-tm works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg-tm trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, "Information about donations to the Project Gutenberg Literary Archive Foundation." - You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg-tm License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg-tm works. - You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. - You comply with all other terms of this agreement for free distribution of Project Gutenberg-tm works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from both the Project Gutenberg Literary Archive Foundation and Michael Hart, the owner of the Project Gutenberg-tm trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread public domain works in creating the Project Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm electronic works, and the medium on which they may be stored, may contain "Defects," such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right of Replacement or Refund" described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg-tm trademark, and any other party distributing a Project Gutenberg-tm electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg-tm electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg-tm electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg-tm work, (b) alteration, modification, or additions or deletions to any Project Gutenberg-tm work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg-tm Project Gutenberg-tm is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need, is critical to reaching Project Gutenberg-tm's goals and ensuring that the Project Gutenberg-tm collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg-tm and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation web page at http://www.pglaf.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation's EIN or federal tax identification number is 64-6221541. Its 501(c)(3) letter is posted at http://pglaf.org/fundraising. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state's laws. The Foundation's principal office is located at 4557 Melan Dr. S. Fairbanks, AK, 99712., but its volunteers and employees are scattered throughout numerous locations. Its business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email business@pglaf.org. Email contact links and up to date contact information can be found at the Foundation's web site and official page at http://pglaf.org For additional contact information: Dr. Gregory B. Newby Chief Executive and Director gbnewby@pglaf.org Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg-tm depends upon and cannot survive without wide spread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit http://pglaf.org While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg Web pages for current donation methods and addresses. Donations are accepted in a number of other ways including including checks, online payments and credit card donations. To donate, please visit: http://pglaf.org/donate Section 5. General Information About Project Gutenberg-tm electronic works. Professor Michael S. Hart is the originator of the Project Gutenberg-tm concept of a library of electronic works that could be freely shared with anyone. For thirty years, he produced and distributed Project Gutenberg-tm eBooks with only a loose network of volunteer support. Project Gutenberg-tm eBooks are often created from several printed editions, all of which are confirmed as Public Domain in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our Web site which has the main PG search facility: http://www.gutenberg.net This Web site includes information about Project Gutenberg-tm, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.